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Nuristani languages

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Nuristani
Geographic
distribution
Nuristan, Afghanistan
Chitral, Pakistan
Linguistic classificationIndo-European
Proto-languageProto-Nuristani
Subdivisions
Language codes
Glottolognuri1243
Nuristan region, located on southern range of Hindu Kush

Nuristan Province in modern-day Afghanistan, where most speakers live

The Nuristani languages are one of the three groups within the Indo-Iranian language family, alongside the Indo-Aryan and Iranian groups.[1][2][3] They have approximately 214,000 speakers primarily in eastern Afghanistan and a few adjacent valleys in Khyber Pakhtunkhwa's Chitral District, Pakistan. The region inhabited by the Nuristanis is located in the southern Hindu Kush mountains, and is drained by the Alingar River in the west, the Pech River in the center, and the Landai Sin and Kunar rivers in the east. More broadly, the Nuristan (or Kafiristan) region is located at the northern intersection of the Indian subcontinent and the Iranian plateau. The languages were previously often grouped with Indo-Aryan (Dardic sub-group) or Iranian until they were finally classified as forming a third branch in Indo-Iranian.

Languages

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A map of Nuristani Languages by Georg Morgenstierne

History

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The prehistory of Nuristani is unclear, except that it clearly belongs to the Indo-Iranian subgroup. However, its classification within Indo-Iranian was debated until recent research settled its position as a third branch distinct from Indo-Aryan or Iranian, though extensive Indo-Aryan influence can be detected within the Nuristani languages, pointing to prolonged contact. According to Jakob Halfmann (2023), Nuristani may have had contact with Bactrian in the 1st millennium.

The Nuristani languages were not described in literature until the 19th century. The older name for the region was Kafiristan and the languages were termed Kafiri, but the terms have been replaced by the present ones since the conversion of the region to Islam in 1896. The Kalash people are very close to the Nuristani people in terms of culture and historic religion, and are divided between speakers of the Nuristani language, Nuristani Kalasha (Kalasha-ala), and an Indo-Aryan language, Kalaṣa-mun.

The languages are spoken by tribal peoples in an extremely isolated mountainous region of the Hindu Kush, one that has never been subject to any real central authority in modern times. This area is located along the northeastern border of present-day Afghanistan and adjacent portions of the northwest of present-day Pakistan. These languages have not received the attention linguists would like to give them. Considering the very small number of people estimated to speak them, they must be considered endangered languages.

Many Nuristani people now speak other languages, such as Dari and Pashto (two official languages of Afghanistan) and Khowar.

Vocabulary

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The most archaic layer of Nuristani lexicon is the common inheritance from Proto-Indo-European, shared with other Indo-European languages. For example, Tregami tre is cognate with English three and Spanish tres.

The next layer is the inheritance from Proto-Indo-Iranian shared with the Indo-Iranian languages since the late 3rd millennium BCE. Nuristani-speaking peoples have made enduring social contact with Indo-Aryan speakers over the course of their developments, leading to a large number of early Indo-Aryan loanwards into Nuristani languages and relative semantic closeness among the shared cognates between Indo-Aryan and Nuristani.[4] Early forms of Middle Iranian and Middle Indo-Aryan languages, like Gandhari or some unattested and extinct varieties of Indo-Aryan, have shared a general cultural and linguistic milieu with Nuristanis for more than two millennia, even though independent developments continued. For example, Nuristani languages may have made borrowed words from Bactrian around the 1st century CE.[5]

Due to the relative isolation of Nuristani languages, they have retained some archaic words from the ancient Indo-Iranian religious framework, which the pre-Islamic Nuristani religion shares with the precursors of Zoroastrianism and Hinduism. For example, Katë Inrë is parallel to the Hindu deity Indra, from which it derives inrõ "rainbow" (Indra-bow) and inrëṣ "earthquake" (Indra-impulse).[6]

The most recent influx of loanwords into Nuristani is from Dari Persian and Pashto, principally in fields of government, religion, and the sciences. The co-existence of other modern-day Indo-Iranian languages like Dardic and Eastern Iranian languages in the neighboring regions of Nuristan has led to language contact and multilingualism of the present day.

The chart below compares some basic vocabulary among the Nuristani languages.

English Prasun Katë Ashkun Nuristani Kalasha Tregami
one upün ew ac̣ ew yo
two dyu, du du
three ćši tre trë tre tre
four čpu štëvo, što ćatā čatā čātā
five vuču puč põć pũč põč
six vuṣ ṣu ṣo ṣu ṣu
seven sëtë sut sōt sot sut
eight astë uṣṭ ōṣṭ oṣṭ voṣṭ
nine nu nu no nu
ten lezë duć dos doš dåš
eye ižĩ ačẽ aćĩ ačẽ ac̣ĩ
tongue luzuk diz žū
gut vu řu ẓo vřu
name nom num nām nām

Proto-Nuristani

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Proto-Nuristani
PNur
Reconstruction ofNuristani languages
Era2nd millennium BCE
Reconstructed
ancestors

The earliest divergence of Nuristani from the other Indo-Iranian languages may be indicated by the fact that the Ruki sound law does not apply after *u: e.g. Southeastern Katë (Kamdesh) musë /muˈsɘ/ "mouse".[7]

Nuristani shares with Iranian the merger of the tenuis and breathy-voiced consonants, the preservation of the distinction between the two sets of Indo-Iranian voiced palatals (which merged in Indo-Aryan), and the fronting of the Proto-Indo-Iranian primary palatal consonants. The latter were retained as dental affricates in Proto-Nuristani, in contrast to simplification to sibilants (in most of Iranian) or interdentals (in Persian). Nuristani is distinguished by the lack of debuccalizing /s/ to /h/ as in Indo-Aryan. Later on /*d͡z/ shifted to /z/ in all Nuristani varieties other than Southeastern Katë and Tregami, while /*t͡s/ shifted to /s/ only in Ashkun, though some instances of /*t͡s/ in Ashkun are retained as /t͡s/ instead.

Many Nuristani languages have subject–object–verb (SOV) word order, like most of the other Indo-Iranian languages, and unlike the nearby Dardic Kashmiri language, which has verb-second word order.

See also

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References

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  1. ^ SIL Ethnologue [1]
  2. ^ Morgenstierne, G. (1975) [1973]. "Die Stellung der Kafirsprachen" [The position of the Kafir languages]. In Morgenstierne, G. (ed.). Irano-Dardica (in German). Wiesbaden: Reichert. pp. 327–343.
  3. ^ Strand, Richard F. (1973). "Notes on the Nûristânî and Dardic Languages". Journal of the American Oriental Society. 93 (3): 297–305. doi:10.2307/599462. JSTOR 599462.
  4. ^ Strand, Richard F. (2022). "Ethnolinguistic and Genetic Clues to Nûristânî Origins". International Journal of Diachronic Linguistics and Linguistic Reconstruction. 19: 267–353.
  5. ^ Halfmann, Jakob (2023). "Lād 'law' – a Bactrian loanword in the Nuristani languages". Bulletin of the School of Oriental and African Studies, University of London (BSOAS).
  6. ^ Strand, Richard F. (2016). "inrʹo˜" in Nûristânî Etymological Lexicon.
  7. ^ Hegedűs, Irén. "The RUKI-rule in Nuristani." The sound of Indo-European: phonetics, phonemics and morphophonemics (Copenhagen studies in Indo-European vol. 4) (2012): 145-168.

Bibliography

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Further reading

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